KEYS OF THE KINGDOM V
G’Mornin’!
In case you aren’t aware of it (and I suspect most of you are), the Lord is trying to get us delivered from our religious boxes, our preconceived notions of how He operates, and what He would like to do through us.
In previous Coffee Breaks, I’ve shared with you some of my experiences of being transported in the realm of the Spirit out of this time-space “continuum” and into eternity on numerous occasions and seen many things in God – many of which I haven’t been free to share. Last Friday night I heard Mahesh Chavda share a personal experience that just lit my fire! Mahesh was speaking at an Abiding Glory Conference in Knoxville. (His name may not necessarily be a household word for some of you, but he and his wife, Bonnie, have a regular television program on TBN.)
Talk about an out-of-the-box experience! He had been asked to pray for a man who was experiencing extreme liver failure and was at death’s door. As he began to pray, the Lord transported him into what appeared to be a bubble. He looked around and saw the Lord there in the bubble with him. All of a sudden, almost like a scene out of the movie, “Fantastic Voyage,” the bubble shrank and Mahesh found himself walking about inside this man’s liver – with the Lord!
It takes no great imagination for you to understand his shock and amazement at what he was seeing, but as he and the Lord walked about the liver, healing was taking place. Just as suddenly as they entered, they transported out and he was back in the room as his normal self. In that same instant, the man whom he had prayed for was instantly whole. The liver problems were gone and the man was released from the hospital in perfect health.
That may sound like One Step Beyond, or maybe The Twilight Zone to some of you, but, Hey! It’s about time we stopped restricting how God operates and trying to box Him in according to our preconceived notions! Call me weird or anything you like, but I immediately asked the Lord to allow me to begin having those kinds of experiences.
I didn’t realize how quickly the Lord was going to answer my request. Sunday morning, Steven Shelley was sharing about an issue that has cropped up with our friend and brother in the Lord, Neville Johnson. It was the first we’d heard that Neville had been admitted to the hospital (he lives in Australia) and the doctors discovered numerous very invasive tumors throughout his body. They quickly put him on the operating table to remove as many as they could find.
Although the doctors were hopeful that they had caught them soon enough and felt like the operation was successful, it left Neville in fairly weakened condition and unable to keep several speaking engagements. (We are expecting to see him next month in Red Deer, Alberta at a gathering.)
Because Neville’s ministry and teaching have impacted virtually every single person who is part of our River Worship Center family, we took time to lift him before the Lord yesterday. While we were praying, I suddenly found myself walking around inside Neville’s body looking at tumors that had been missed and watching the Lord heal him. I saw the scars from the operation disappear as the Lord restored him.
OK! OK! Don’t look at me in that tone of voice! I haven’t lost it… um… maybe I have lost my mind, but that’s a good thing. I look forward to losing my mind completely in favor of having the mind of Christ. (See Philippians 2:5.) Nevertheless, I expect to hear that Neville has been completely healed and restored, and I’m being bold enough to share this with you even before I receive a report from him.
Now, if you dare and you don’t think it’ll be a waste of time (considering what I’ve just shared), let’s resume with our discussion on the Keys of the Kingdom.
FORGIVENESS: THE FUNDAMENTAL KEY
Let’s begin with a Scripture we’ve already used a couple of times during this study series:
Mark 11:22-26: And Jesus answering saith unto them, Have (echo: possess, retain, hold onto, keep) [the] faith in God. For verily I say unto you, That whosoever shall say unto (epo: command, call, declare, decree) this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt (diakrino: oppose, hesitate, discriminate, waver) in his heart, but shall believe (pisteuo: have faith in, to entrust fully) that those things which he saith shall come to pass; he shall have (esomai: will be) whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, (proseuchomai: request or require in the covenant) believe (pisteuo) that ye receive them, and ye shall have them. And when ye stand praying, forgive (aphiemi: remit, dissolve, cause to cease to exist), if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses (paraptoma: side slip, lapse in judgment, error—intentional or unintentional, sin). But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Jesus is making it abundantly clear that we can move mountains, perform stupendous miracles, demonstrate unlimited faith — as long as we forgive all those who have sinned against us, committed offenses toward us or wronged us in any way — no matter how great or how slight.
You see the connection, don’t you? Unlimited power and resources from the Kingdom are available to us so long as there is no unforgiveness of any kind residing in our hearts and minds. Remember our first discussion on the Keys of the Kingdom, and where that discussion began?
Access to the Keys begins with a revelation of Jesus Christ. With that revelation first in place, Jesus then says to the disciples, “And I will give you the authority and power to lock and unlock Heaven so what whatever you bind, restrict or stop on earth shall be, having been already bound, restricted or stopped in Heaven.
“And whatever you break up, loose, dissolve or put off on earth shall be, having already been broken up, loosed, dissolved or put off in Heaven.”
Again, the key phrase here is, “I WILL GIVE you the authority and power." It hadn’t yet been given because the Holy Spirit had not yet been released. As a foretaste — a sample — of what was to come with that release of the Spirit, John records the following when Jesus rose from the dead and appeared to His disciples.
REMISSION AND RETENTION
John 20:21-23: Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
Get it? The very first exercise of the power of God for those who receive the Holy Spirit is to remit sin — to eradicate it in a person’s life such that it never existed.
The second exercise of the power of God is to “krateo” someone’s sins. There are several ways in which we can apply this: Most of our English translations translate “krateo” to “retain.” However, this word comes from it root, “kratos,” which means: to rule over, to seize by force, to use strength to take hold of. Let me take a momentary side-trip in the Greek to give you an example of this word in a sense you are more familiar with.
Ephesians 6:12: For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
This phrase “rulers of the darkness of this world” should be better rendered, “world rulers of darkness,” and is translated from the Greek word, kosmokrator, which is a conjunction of “kosmos” (the world [as an orderly and decorated version of what otherwise exists universally]) and “krateo” (to rule over).
The Message Translation of John 20:23 expresses this rather uniquely.
John 20:22-23 (Message Translation: Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” He said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”
The concept of “retaining sins,” therefore, is to take control of them in one’s life. I don’t want to take this concept farther than what the Word allows us, but we see an example of this where Paul is writing to the Corinthians concerning a man who has been found to be in an ongoing incestuous relationship (porneia) from which he will not depart.
THE PURPOSE OF RETENTION
I Corinthians 5:3-5: For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Are you seeing this? Paul is “retaining” this man’s sins because of his persistence and refusal to repent. He has exercised authority over those sins so that the man is given over to Satan “for the destruction of the flesh” so that this man’s spirit and soul may be saved.
What is God’s intention here? Salvation! Here’s a man who is an active member of the Ekklesia in Corinth. Corinth — as a city — was as corrupt and sinful as any city could get. The sins of Sodom and Gomorrah filled Corinth. In this Ekklesia, we have a man who, though he has accepted Jesus Christ as His Savior, still has the contamination of his soul and his flesh with the sins of sexual perversion.
Since God’s purpose is the redemption of His “purchased possession” (see Ephesians 1:14) if a person has genuinely made a commitment to walk with Jesus Christ, but doesn’t — for whatever reason — shake the sins of the flesh, it then becomes the responsibility of believers (who are intimately acquainted with the person in bondage) to “retain,” take possession and rule over their sins in such a way as to ensure their final salvation.
There is one other application to the concept of “retaining” and that relates to the individual who refuses to accept the repentance of another brother or sister who seeks reconciliation. The person who refuses reconciliation and rejects the repentance of another brother or sister becomes guilty themselves of unforgiveness. They “retain” that sin, holding onto it, and as a result do not receive forgiveness from the Lord.
Jesus made it perfectly clear that “if ye do not forgive, neither will your Father which is in Heaven forgive your trespasses.”
If we are not forgiven, then we have no redemption because we have effectively rejected Jesus’ death on the Cross and nullified for ourselves His ultimate sacrifice. Forgiveness — Remission and Erasure — of sin is, therefore, of critical importance to God’s plan, and He has made it of paramount importance for us as believers. As a matter of fact, we are commanded to provide forgiveness for brothers and sisters we see falling into sin.
A NEW DIMENSION TO FORGIVENESS
Consider, therefore, what John writes in his first general letter to the Body of Christ. Look at the context of this command.
I John 5:13-17: These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. All unrighteousness is sin: and there is a sin not unto death.
How many times have you heard verses 14 and 15 quoted to substantiate and validate our requests — in faith, of course — to the Lord? OK, how many times have you considered the will (thelema: desire, pleasure, inclination) of Jesus?
Peter tells us the following:
II Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing (boulomai: to be disposed towards, desiring, leaning towards, intending) that any should perish, but that all should come to repentance.
It is probably fair to say that many believers — large percentages — are far more focused on what they get out of their relationship with Jesus Christ than what He gets. When they read these scriptures, their first thought is “OK, Good! I’ll just claim this for myself. After all I’m praying according to the will of God.”
That’s fine, and there is a valid truth there, but look again at the context. “If we ask anything according to His heart’s desire, He hears us. If we know that He hears us, then we know that we have the petition that we ask.”
All good so far.
But here’s the kicker! It is within the framework of asking according to His will that He gives this command:
“If any man see his brother sin a sin which is not unto death, he shall ask, and He shall give him life for them that sin not unto death.”
This is not a suggestion: this is a command! This is a specifically commanded use of the Keys of the Kingdom. This is the authority to overcome the power of the Enemy and set people free!
THE KEYS OF THE KINGDOM ARE GIVEN US TO FREE GOD'S PEOPLE
The Keys of the Kingdom are given to us to ensure that the body of Christ grows up into Him. When we see a brother or sister fail in some way or another, and that failure is not a deliberate act of rejecting the Lord Jesus Christ, we are instructed — no, COMMANDED — to ask Father (within the framework of His covenant with us) to forgive them.
Here’s the best part! They are forgiven! The sin is remitted, erased, wiped out of existence. They are set free of the penalty and consequences of that sin. They can continue to receive revelation by the Holy Spirit.
Natural, unregenerate human reaction rebels against this. Why should they get away with that? Why should I forgive them? They deserve the consequences!
You’ve all heard it said that the “church” is the only army that kills its wounded. That’s not the way it is supposed to be. Here’s how Paul put it when writing to the Galatians:
Galatians 6:1-2: Brethren, if a man be overtaken in a fault, ye which are spiritual (pneumatikos: non-carnal, operating in the dimension of the spirit, supernatural) restore such an one in a spirit of meekness, considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ.
Let’s not forget. The Keys of the Kingdom are given to those whom the Lord can trust. This is not about us: this is about Jesus receiving His inheritance in His people! Religion makes people judgmental. We judge one another — whether consciously or unconsciously — and frequently make wrong assessments of one another based on our own personal faults and failings.
The Keys of the Kingdom are given to those who first have the revelation of Jesus Christ, His calling in us, His inheritance in us, and what are the riches of the Glory of His inheritance. Next, the Keys are given so that Jesus Christ can have a body — a family of believers — who are a praise to Him in the earth.
Our life, our walk, the way we behave towards one another are all designed to show the world something so spectacular that they can and will say, Praise God!
In our next Coffee Break we’ll continue this look at true forgiveness – remission – and how both we AND the Lord benefit by our obedience to this command.
Be blessed!
Regner
Regner A. Capener
CAPENER MINISTRIES
RIVER WORSHIP CENTER
455 North River Road
Prosser, Washington 99350-6554
(509) 781-6099
All Coffee Break articles are copyright by Regner A. Capener, but authorization for reprinting, reposting, copying or re-use, in whole or in part, is granted – provided proper attribution and this notice are included intact. Older Coffee Break archives are now available at http://regnersrangers.multiply.com/journal/ and are being slowly added at http://www.AnotherCoffeeBreak.com. Coffee Break articles are normally published weekly.
If you would like to have these articles arrive each morning in your email, please send a blank email to: Subscribe@AnotherCoffeeBreak.com. To unsubscribe, send a blank email to Unsubscribe@AnotherCoffeeBreak.com.
CAPENER MINISTRIES is a tax-exempt church ministry. Should you desire to participate and covenant with us as partners in this ministry, please contact us at either of the above email or physical addresses, or visit http://www.RiverWorshipCenter.org.
Thursday, June 17, 2010
Thursday, June 3, 2010
ANOTHER COFFEE BREAK: KEYS OF THE KINGDOM IV
KEYS OF THE KINGDOM IV
Howdy!
If you’ve never had to deal with this thing they call “Shingles” I recommend you don’t. It isn’t particularly fun. The Doc says it comes from the Chicken Pox virus I had as a kid. The virus goes dormant in your nervous system and for most folks never bothers them again. Apparently it tends to reappear as an adult version of the Chicken Pox in people mostly over the age of 50 if their immune system is weakened for some reason or their body is subjected to extreme stress.
Looks like I “qualified” under the “extreme stress” identifier when I went through a week of extreme activity getting less than three hours of sleep each night and eating poorly during those days. My bad! The pox “shingles” appeared as a rash around my waist on the right side only. By the time I got to the doctor the pain was almost debilitating. He gave me a prescription for a steroid to deal with the external manifestations but told me I’d have to really quiet down until the internal eruptions (in the nerves) quit.
The internal pain has almost ceased except for occasional moments of bursts of pain which cause the muscles in my back to contract and require chiropractic adjustments to my lower spine in order to minimize the pain. My advice to you, if you’ve had chicken pox and you’re over 50 is, Don’t overdo things physically and put your body under extreme duress. It’ll cost you!
Meanwhile, Thank God for healing; and thanks to all of you who’ve known about it and have been praying for me. I’ve only had to deal with this for a little over two weeks instead of six months like some folks.
Enough of that. Let’s get back to our study and discussion on the Keys of the Kingdom.
THE KEYS OF THE KINGDOM ARE DESIGNED TO RELEASE HEAVEN ON EARTH
In our last Coffee Break, we were talking about Jesus talking to the fig tree and the disciples expressing utter amazement over Jesus’ authority being so demonstrated over our natural environment.
What they had forgotten in this instance is the fact that it was the spoken Word that caused trees to exist in the first place. Since Jesus was the One who spoke those Creation words in the first place, it shouldn’t have been surprising that He had the ability to also command them to die.
But the disciples were just beginning to get a grip on the fact that Jesus WAS that same Word — that He was the Creator! What came forth from Jesus’ mouth was substance: it was faith! Remember how Paul put it when writing his epistle to the Hebrews?
Hebrews 11:1-3: Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
What came forth from Jesus’ mouth when He spoke to the fig tree was that kind of evidentiary substance — the substance that produced either creative life, or the cancelation of life for that tree.
The faith that came forth from Jesus’ mouth was the same creative power that spoke the world into existence, the same creative breath that He breathed into Adam and Eve and gave them the ability to speak creatively to the animals so that they became whatever Adam spoke.
When the animals were brought before Adam “to see what he would call them” (Genesis 2:19) “whatsoever Adam called (‘qara: pronounced or proclaimed) every living creature, that was the name (shem: character, makeup, essence, position [the word shem in Hebrew is identical in every respect to the Greek onoma) thereof.”
It is vitally important that we understand just how important the words of our mouth are. The Keys of the Kingdom — authority and power — are turned, activated, and put into force by the words of our mouth.
Let me say that again.
The Keys of the Kingdom depend entirely upon our speaking in order for them to unlock or lock Heaven’s resources. How we use the words of our mouth directly controls the use of the keys.
IT TAKES WORDS -- SPEAKING OUT LOUD -- TO RELEASE HEAVEN'S RESOURCES
If we speak the Word of God — not simply the logos, but the rhema — as we hear it from the Lord, there will be direct results produced.
Similarly, if we speak contrary to the Word of God, we use something that was specifically designed by the Lord to activate the Kingdom to further a personal agenda, or to advocate for the desires and lusts of our flesh; and in so doing suffer personally because of it.
We’ve sort of beat around the bush to get there, but let’s take a look now at what Jesus actually said to the disciples following their reaction to the drying up of the fig tree.
Mark 11:22-26: And Jesus answering saith unto them, Have (echô: possess, retain, hold onto, keep) [the] faith [of] in God. For verily I say unto you, That whosoever shall say unto (epô: command, call, declare, decree) this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt (diakrino: oppose, hesitate, discriminate, waver) in his heart, but shall believe (pisteuo: have faith in, to entrust fully) that those things which he saith shall come to pass; he shall have (esomai: will be) whatsoever he saith.
Therefore I say unto you, What things soever ye desire, when ye pray (proseuchomai: request or require in the covenant), believe (pisteuo) that ye receive them, and ye shall have them. And when ye stand praying, forgive (aphiemi: remit, dissolve, cause to cease to exist), if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses (paraptoma: side slip, lapse in judgment, error—intentional or unintentional, sin). But if ye do not forgive, neither will your Father which is in heaven forgive (aphiemi) your trespasses.
It takes agape to do that. It takes agape-activated and energized faith to dissolve, to banish, to erase the faults and offenses of others. This, folks, is the primary — the first and greatest — use of the Keys of the Kingdom.
The remitting of others’ sins, offenses or debts towards you is a demonstration of the life within the Kingdom of Heaven. We extend the Kingdom to those we forgive. Grace is on display. Agape is on display. Jesus is being manifested and demonstrated.
Once again, let me emphasize the fact that this forgiveness — this remission/erasure — of sin is not simply something you think in your mind. It takes more than simply thinking “I forgive you” to make it effective and enforced. Those words must come out of your mouth. The actual substance of forgiveness is the faith of God.
There is nothing silent about faith, just as there is nothing silent about agape. Words — Jesus-filled words — must come forth audibly so that the recipient of forgiveness receives the faith to believe he or she is forgiven.
Here’s how the apostle Paul put it:
Romans 10:17: So then faith cometh by hearing (akoe), and hearing by the word (rhema) of God.
A person must hear the Word before faith can be activated.
The ability to hear with faith — with revelation — is released by the utterance: the rhema: the directly spoken Word of God.
Nothing — absolutely nothing — exists in this world today that did not come into being before words were spoken. Creative power is released with audible words.
By the same token destructive power is released with audible words.
We won’t spend a lot of time on this aspect because I want to at least lay the foundation today for a different realm of words (keys which release and unlock Heaven’s authority and power in a completely different dimension) but the concept of “binding” — withholding, locking up, restricting or stopping — also requires speaking out loud.
Take a quick look at an illustrative event in Jesus’ ministry.
Matthew 12:22-32: Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. He that is not with me is against me; and he that gathereth not with me scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Here is an instance in which the Pharisees were directly challenging Jesus’ authority to heal, to deliver, or to forgive. They questioned His status as THE Son of God, and because of their religious legalism, felt that there was no way Jesus could possibly do what He was doing except by demonic power. As a result, they accused Jesus of casting out demons using Satan’s power. What the Pharisees failed to recognize was that Jesus not only had power — the power that cast out the evil spirits that caused the young man to be both blind and dumb — He had authority — the Authority of Father with the full backing of Heaven’s hosts.
LOCKING UP SATAN IN ORDER TO RELEASE HEAVEN'S RESOURCES
Heaven’s resources include sight and speech. Those resources had been stolen from this young man by the thief. One of the things Jesus had spoken when His ministry began was:
John 10:10: The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Jesus made it clear that any loss that people suffer is because of the thief, and that included sight, hearing, speech, or the loss of the proper and designed use of any organ of the human body.
When He said, “I am come that they might have life, and that they might have it more abundantly,” He was saying that He came to restore the full benefits of the Kingdom of God — the Kingdom of Heaven. The Amplified Version puts it like this:
“I came that they may have and enjoy life, and have it in abundance — to the full, till it overflows.”
He came to restore access to a Garden of Eden lifestyle. But that access would come by eating of the Tree of Life, and not the Tree of the Knowledge of Good and Evil.
The Pharisees accused Jesus of using Satan’s power (“by Beelzebub, the prince of devils”) to cast out the evil spirits that withheld the man’s sight and speech.
So Jesus made it clear that the authority to cast out evil spirits — one of the uses of the Keys of the Kingdom — was demonstrated by binding Satan — restraining him, withholding his power and locking him out of his place where he tormented this man.
Jesus likewise made it clear that Satan does not bind Satan; else Satan’s house will fall. Satan — as the strongman (ischuros: one who applies force; also means one who is boisterous — a loudmouth) uses both words and force to keep people in chains.
Most believers have not built themselves up in the Holy Ghost sufficiently to exercise power over Satan. Jesus, therefore, put it like this:
Luke 10:19-20: Behold, I give unto you (exousia) authority to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
That authority is a part of the use of the Keys of the Kingdom. It is the authority to overcome the power of the Enemy and set people free!
In our next Coffee Break we’ll pick up on Jesus’ command for forgiveness – let’s make that “remission” instead. Forgiveness and Remission are fundamental to the use of the Keys of the Kingdom as we shall see – and we’re not just talking about forgiving those who’ve hurt you or offended you personally!
Be blessed!
Regner
Regner A. Capener
CAPENER MINISTRIES
RIVER WORSHIP CENTER
455 North River Road
Prosser, Washington 99350-6554
(509) 781-6099
All Coffee Break articles are copyright by Regner A. Capener, but authorization for reprinting, reposting, copying or re-use, in whole or in part, is granted – provided proper attribution and this notice are included intact. Older Coffee Break archives are now available at http://regnersrangers.multiply.com/journal/ and are being slowly added at http://www.AnotherCoffeeBreak.com. Coffee Break articles are normally published weekly.
If you would like to have these articles arrive each morning in your email, please send a blank email to: Subscribe@AnotherCoffeeBreak.com. To unsubscribe, send a blank email to Unsubscribe@AnotherCoffeeBreak.com.
CAPENER MINISTRIES is a tax-exempt church ministry. Should you desire to participate and covenant with us as partners in this ministry, please contact us at either of the above email or physical addresses, or visit http://www.RiverWorshipCenter.org.
Howdy!
If you’ve never had to deal with this thing they call “Shingles” I recommend you don’t. It isn’t particularly fun. The Doc says it comes from the Chicken Pox virus I had as a kid. The virus goes dormant in your nervous system and for most folks never bothers them again. Apparently it tends to reappear as an adult version of the Chicken Pox in people mostly over the age of 50 if their immune system is weakened for some reason or their body is subjected to extreme stress.
Looks like I “qualified” under the “extreme stress” identifier when I went through a week of extreme activity getting less than three hours of sleep each night and eating poorly during those days. My bad! The pox “shingles” appeared as a rash around my waist on the right side only. By the time I got to the doctor the pain was almost debilitating. He gave me a prescription for a steroid to deal with the external manifestations but told me I’d have to really quiet down until the internal eruptions (in the nerves) quit.
The internal pain has almost ceased except for occasional moments of bursts of pain which cause the muscles in my back to contract and require chiropractic adjustments to my lower spine in order to minimize the pain. My advice to you, if you’ve had chicken pox and you’re over 50 is, Don’t overdo things physically and put your body under extreme duress. It’ll cost you!
Meanwhile, Thank God for healing; and thanks to all of you who’ve known about it and have been praying for me. I’ve only had to deal with this for a little over two weeks instead of six months like some folks.
Enough of that. Let’s get back to our study and discussion on the Keys of the Kingdom.
THE KEYS OF THE KINGDOM ARE DESIGNED TO RELEASE HEAVEN ON EARTH
In our last Coffee Break, we were talking about Jesus talking to the fig tree and the disciples expressing utter amazement over Jesus’ authority being so demonstrated over our natural environment.
What they had forgotten in this instance is the fact that it was the spoken Word that caused trees to exist in the first place. Since Jesus was the One who spoke those Creation words in the first place, it shouldn’t have been surprising that He had the ability to also command them to die.
But the disciples were just beginning to get a grip on the fact that Jesus WAS that same Word — that He was the Creator! What came forth from Jesus’ mouth was substance: it was faith! Remember how Paul put it when writing his epistle to the Hebrews?
Hebrews 11:1-3: Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
What came forth from Jesus’ mouth when He spoke to the fig tree was that kind of evidentiary substance — the substance that produced either creative life, or the cancelation of life for that tree.
The faith that came forth from Jesus’ mouth was the same creative power that spoke the world into existence, the same creative breath that He breathed into Adam and Eve and gave them the ability to speak creatively to the animals so that they became whatever Adam spoke.
When the animals were brought before Adam “to see what he would call them” (Genesis 2:19) “whatsoever Adam called (‘qara: pronounced or proclaimed) every living creature, that was the name (shem: character, makeup, essence, position [the word shem in Hebrew is identical in every respect to the Greek onoma) thereof.”
It is vitally important that we understand just how important the words of our mouth are. The Keys of the Kingdom — authority and power — are turned, activated, and put into force by the words of our mouth.
Let me say that again.
The Keys of the Kingdom depend entirely upon our speaking in order for them to unlock or lock Heaven’s resources. How we use the words of our mouth directly controls the use of the keys.
IT TAKES WORDS -- SPEAKING OUT LOUD -- TO RELEASE HEAVEN'S RESOURCES
If we speak the Word of God — not simply the logos, but the rhema — as we hear it from the Lord, there will be direct results produced.
Similarly, if we speak contrary to the Word of God, we use something that was specifically designed by the Lord to activate the Kingdom to further a personal agenda, or to advocate for the desires and lusts of our flesh; and in so doing suffer personally because of it.
We’ve sort of beat around the bush to get there, but let’s take a look now at what Jesus actually said to the disciples following their reaction to the drying up of the fig tree.
Mark 11:22-26: And Jesus answering saith unto them, Have (echô: possess, retain, hold onto, keep) [the] faith [of] in God. For verily I say unto you, That whosoever shall say unto (epô: command, call, declare, decree) this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt (diakrino: oppose, hesitate, discriminate, waver) in his heart, but shall believe (pisteuo: have faith in, to entrust fully) that those things which he saith shall come to pass; he shall have (esomai: will be) whatsoever he saith.
Therefore I say unto you, What things soever ye desire, when ye pray (proseuchomai: request or require in the covenant), believe (pisteuo) that ye receive them, and ye shall have them. And when ye stand praying, forgive (aphiemi: remit, dissolve, cause to cease to exist), if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses (paraptoma: side slip, lapse in judgment, error—intentional or unintentional, sin). But if ye do not forgive, neither will your Father which is in heaven forgive (aphiemi) your trespasses.
It takes agape to do that. It takes agape-activated and energized faith to dissolve, to banish, to erase the faults and offenses of others. This, folks, is the primary — the first and greatest — use of the Keys of the Kingdom.
The remitting of others’ sins, offenses or debts towards you is a demonstration of the life within the Kingdom of Heaven. We extend the Kingdom to those we forgive. Grace is on display. Agape is on display. Jesus is being manifested and demonstrated.
Once again, let me emphasize the fact that this forgiveness — this remission/erasure — of sin is not simply something you think in your mind. It takes more than simply thinking “I forgive you” to make it effective and enforced. Those words must come out of your mouth. The actual substance of forgiveness is the faith of God.
There is nothing silent about faith, just as there is nothing silent about agape. Words — Jesus-filled words — must come forth audibly so that the recipient of forgiveness receives the faith to believe he or she is forgiven.
Here’s how the apostle Paul put it:
Romans 10:17: So then faith cometh by hearing (akoe), and hearing by the word (rhema) of God.
A person must hear the Word before faith can be activated.
The ability to hear with faith — with revelation — is released by the utterance: the rhema: the directly spoken Word of God.
Nothing — absolutely nothing — exists in this world today that did not come into being before words were spoken. Creative power is released with audible words.
By the same token destructive power is released with audible words.
We won’t spend a lot of time on this aspect because I want to at least lay the foundation today for a different realm of words (keys which release and unlock Heaven’s authority and power in a completely different dimension) but the concept of “binding” — withholding, locking up, restricting or stopping — also requires speaking out loud.
Take a quick look at an illustrative event in Jesus’ ministry.
Matthew 12:22-32: Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. He that is not with me is against me; and he that gathereth not with me scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Here is an instance in which the Pharisees were directly challenging Jesus’ authority to heal, to deliver, or to forgive. They questioned His status as THE Son of God, and because of their religious legalism, felt that there was no way Jesus could possibly do what He was doing except by demonic power. As a result, they accused Jesus of casting out demons using Satan’s power. What the Pharisees failed to recognize was that Jesus not only had power — the power that cast out the evil spirits that caused the young man to be both blind and dumb — He had authority — the Authority of Father with the full backing of Heaven’s hosts.
LOCKING UP SATAN IN ORDER TO RELEASE HEAVEN'S RESOURCES
Heaven’s resources include sight and speech. Those resources had been stolen from this young man by the thief. One of the things Jesus had spoken when His ministry began was:
John 10:10: The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Jesus made it clear that any loss that people suffer is because of the thief, and that included sight, hearing, speech, or the loss of the proper and designed use of any organ of the human body.
When He said, “I am come that they might have life, and that they might have it more abundantly,” He was saying that He came to restore the full benefits of the Kingdom of God — the Kingdom of Heaven. The Amplified Version puts it like this:
“I came that they may have and enjoy life, and have it in abundance — to the full, till it overflows.”
He came to restore access to a Garden of Eden lifestyle. But that access would come by eating of the Tree of Life, and not the Tree of the Knowledge of Good and Evil.
The Pharisees accused Jesus of using Satan’s power (“by Beelzebub, the prince of devils”) to cast out the evil spirits that withheld the man’s sight and speech.
So Jesus made it clear that the authority to cast out evil spirits — one of the uses of the Keys of the Kingdom — was demonstrated by binding Satan — restraining him, withholding his power and locking him out of his place where he tormented this man.
Jesus likewise made it clear that Satan does not bind Satan; else Satan’s house will fall. Satan — as the strongman (ischuros: one who applies force; also means one who is boisterous — a loudmouth) uses both words and force to keep people in chains.
Most believers have not built themselves up in the Holy Ghost sufficiently to exercise power over Satan. Jesus, therefore, put it like this:
Luke 10:19-20: Behold, I give unto you (exousia) authority to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
That authority is a part of the use of the Keys of the Kingdom. It is the authority to overcome the power of the Enemy and set people free!
In our next Coffee Break we’ll pick up on Jesus’ command for forgiveness – let’s make that “remission” instead. Forgiveness and Remission are fundamental to the use of the Keys of the Kingdom as we shall see – and we’re not just talking about forgiving those who’ve hurt you or offended you personally!
Be blessed!
Regner
Regner A. Capener
CAPENER MINISTRIES
RIVER WORSHIP CENTER
455 North River Road
Prosser, Washington 99350-6554
(509) 781-6099
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